Esther
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- Introductory Matters
- Historicity
- Reasons for
- General culture is described correctly
- Frequent dates and names of minor characters are provided
- Like the books of Kings, Book of Esther uses a formula which implies
the information comes from royal chronicles
- Reasons against
- If Mordecai had gone into exile in 597 B.C.E. (Est. 2:6), he would have been about 120 years
old during the reign of Xerxes I (Ahasu-erus) and
Esther could hardly have been a young, beautiful virgin (Est. 2:7)
- Xerxes I had no wife named Esther; his queen was Amestris - Esther
may have been a concubine but not the chief wife (cf. Est. 2:17) because the queen was
required to be of Persian descent
- Names "Esther" and "Mordecai" are Babylonian and
based on the names of the deities Ishtar, goddess of love, and Marduk, patron god of
Babylon
- At time Ahasu-erus was supposed to be giving banquets (Est. 1:3) he
was actually engaged in a battle with the Greeks in which he was defeated
- Date
- If the book's historicity is accepted, the date of writing would be
near end of Persian period, perhaps as late as 350-325 B.C.E.
- If the book's historicity is not accepted, date of writing could be
during persecution of Antiochus IV Epiphanes although an earlier date after the Persian
period could be possible - persecution of Jews by Antiochus IV Epiphanes would have
provided a fitting inspiration for the ferocity of the story
- Literary form - is a novella like Book of Ruth
- Additions in the Septuagint - Septuagint Book of Esther contains
several additions which Hebrew text does not have - these additions fill out the story
- Synagogue usage
- Used as festival scroll for feast of Purim - book gives origin of
Purim
- Since Book of Esther records God's miraculous deliverance of His
people, the book has been and is very popular - according to some Jewish teaching, the
Torah and the Book of Esther will be the only written canonical works to survive into the
age of the Messiah
- Message of the Book
- Major teaching - "God will cause His people to survive"
- God protects His chosen people - when extermination threatens, God
steps in to rescue His people, even if only a remnant
- Conflict between Haman and Mordecai represents the continual conflict
between those who want to destroy the Jews and the Jews themselves
- Defense alone
- Despite tremendous number of people killed by the Jews in the Book of
Esther, the Jews did not plunder their victims (Est. 9:10,15)
- The Jews are to fight only for their preservation, not for profit
- Purim today is celebrated not as a military festival but a festival
in which gifts are given to the poor to share the joy of Israel's deliverance
- Secondary teachings
- Although God is not specifically mentioned in the story, He is
clearly there in the faith of Mordecai and the courage of Esther
- Both Mordecai and Esther offer models in selfless courage - both are
willing to die for their people to have the opportunity to live
- Haman's death on the gallows he built to hang Mordecai is a beautiful
example of reaping what you sow - evil comes upon the one who initiates it (Prov. 26:27)
Artwork by Michelangelo from the Sistine Chapel