Ezra
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- Introductory Matters
- Ezra the man
- A scribe and priest sent by Artaxerxes to Jerusalem (7:1-5)
- Expert in the law of Moses
- His commission (7:1-26)
- Lead Jews to Jerusalem
- Deliver gifts to be used in purchasing sacrifices and offerings for
Temple worship
- Discover whether the Jews were following God's law - punish those who
were not
- Appoint magistrates and judges to teach the people the law
- Ezra-Nehemiah
- Originally Ezra-Nehemiah was one book
- Origen separated the two books in the 3rd century C.E. as did Jerome in the 4th century C.E.
- Hebrew Bibles did not separate the two until 15th century
C.E.
- Date - 400-300 B.C.E.
- Sources used
- Decree of Cyrus (1:2-4)
- Inventory of Temple vessels (1:9-11)
- List of those returning from exile (2:1-3:1)
- Hebrew summary of two letters (4:6-7)
- Letter in Aramaic to Artaxerxes from Rehum (4:8-16)
- Reply of Artaxerxes in Aramaic (4:17-22)
- Letter to Darius from Tattenai in Aramaic (5:6-17)
- Reply from Darius in Aramaic including Cyrus' decree (6:3-12)
- Commission of Ezra (7:12-26)
- List of people who returned with Ezra (8:1-14)
- List of those who had been involved in mixed faith marriages
(10:8-43)
- Probably written or at least edited by the Chronicler
- Chronology of Ezra and
Nehemiah
- Message of the Book
- Cyrus' decree (1:2-4)
- Reminiscent of the building of the Temple by Solomon and the great exodus from
Egypt
- God was acting in the history of His people again - this time
amazingly through the Persians - the book implies that cooperating with or at least
tolerating Persian rule is what God desires
- Rebuilding
- Vessels used in the Temple which Nebuchadnezzar and his army had
captured were returned (1:7-11, 5:14-15, 6:5)
- Altar for burnt offerings was rebuilt (3:3)
- Temple was rebuilt on its old site (6:7)
- Enemies of the Jews delayed completion of the Temple (3:3, 4:1-24) -
delays were not caused by people's concern for their own houses and comforts as in Haggai 1:4
- Before Ezra left to return to Jerusalem he and those who returned
with him fasted and prayed asking God to protect them as they journeyed - Ezra was
reluctant to ask Artaxerxes for protection (although it probably would have been provided)
- instead he showed faith in God
- Problem of mixed marriages (9:1-10:44)
- Some of the Jews had intermarried with their neighbors including the
Moabites and the Egyptians (9:1)
- Three problems here
- Jews had married individuals from nations that had been antagonistic
toward or had failed to aid them - such relationships were setting them up for further
disappointments
- Jews were losing their distinctiveness through intermarriage
- Jews in such marriages were tempted to embrace the religion of their
spouse and abandon or dilute their faith in and obedience to God
- Ezra reacted with great grief (9:3-5) - he knew the dangers of the
people's actions
- His prayer is a beautiful confession (9:6-15) which must have moved
the people
- Ezra forced all the people who had returned from exile to come to
Jerusalem to decide what to do - those who did not come would lose their property and be
exiled from the community of faith (10:7-8)
- The people were affected as Ezra was (10:9)
- Those who had married foreign wives divorced them and sent them away
with their children (10:44)
- Why be so harsh?
- Intermarriage had caused problems for Israel all the way back to
Solomon's time (1 Kings 11:1-8) - this sin had led to the eventual destruction of both
Israel and Judah - Ezra would not let history repeat itself
- Certainly some of the Jewish spouses could have converted their
spouses to faith in God - for Ezra this was probably too great a chance to take -
conversion would require time with no guarantee of the success of the program - divorce
was a harsh but perhaps the only quick solution
- Later books like Ruth would argue that foreigners could accept faith
in God and figure in the very ancestry of David
- Ezra reports the beginning of a renewed community as they struggle
with outsiders and themselves to rebuild their nation
Artwork by Berruguete from the Bible Picture Library of Photo
Art (c) Christian Computer Art, 1994-97